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About Out in Scripture

You don’t have to leave your mind, heart and body behind when you encounter the Bible. This Human Rights Campaign resource places comments about the Bible alongside the real life experiences and concerns of lesbian, gay, bisexual and transgender people of faith and our allies.

Out In Scripture is a collection of over 175 conversations about the Bible. With the skilled help of 100 diverse scholars and pastors, from over 11 different denominations, you will discover a fresh approach to Scripture. Here you can be honest, question and go deeper.

Out in Scripture is a great devotional resource as you consider your life of faith and put that faith into action. It is also especially helpful for preachers preparing sermons based on the Revised Common Lectionary.

The Bible’s not about beating you up, but lifting us all up. It includes the seeds of liberation and justice. You, too, can be out in Scripture.

The Out in Scripture Collection

The lectionary is a three-year plan of selected Bible readings for each Sunday of the year. To figure out what are the assigned passages for a particular week in the Church Year, check out the 2009-2011 Lectionary Calendar. Find out even more about the lectionary at the Consultation on Common Texts

Select Bible conversations from the following seasons. The conversation will appear at the bottom of the page.

Year B

Year C











 

Epiphany, Year B

 

    Arise, Shine

Epiphany challenges us with the light of truth. Will we step into it or shrink away from it?

This week's lectionary Bible passages:

Isaiah 60:1-6; Psalm 72:1-7, 10-14; Ephesians 3:1-12; Matthew 2:1-12


    Who's in the Conversation
    A conversation among the following scholars and pastors

Stand up!  Stand up because, no matter who might be opposed to us and our sense of the Gospel, God resides in us, among us, all around us.”

Mykal Slack

“Just as the light of our divinity has drawing power, doing justice also has drawing power.”

Mona West

“The star light that announced the birth of Jesus evoked both hope and fear.”

Greg Carey



    What's Out in the Conversation
    A conversation about this week's lectionary Bible passages

Epiphany is the season of light. Sometimes light draws us forward; sometimes it pushes us away. Sometimes light brings hope; sometimes it provokes fear. People who experience exclusion appreciate the power of this illumination. Words from Isaiah 60 pour into their very being: “Arise, shine … Upon you Divinity will shine … Raise your eyes, look around you; those who have despised you have gathered around you … The dust of their camels has covered you, so many have gathered … As you behold them you will glow and your heart will throb and thrill.” The light of God shines glory among those obscured by society’s shadows. It is time, Isaiah says, for God’s people to rise up as beacons of the divine presence.

Can you name times when you shied away from being exposed to the light? Can you name times when you could bask in the light, confident of God’s blessing?

Unfortunately, light imagery has sometimes served evil purposes in our society. Racist discourse has glorified lighter hues and vilified darker ones. How may faithful people claim the universal human experience of rejoicing in daylight? Perhaps we might follow a clue from Marianne Williamson when she says, “It is our light, not our darkness that most frightens us… We ask ourselves, who am I to be brilliant, gorgeous, talented, fabulous? Actually, who are you not to be? You are a child of God… And as we let our own light shine, we unconsciously give other people permission to do the same” [A Return to Love (New York: HarperCollins, 1996), chapter7, section 3, See also http://www.marianne.com/].

Has your community of faith held an open conversation about worship language, including the language of light and darkness?

Just as the light of our divinity has drawing power, in Psalm 72:1-7, 10-14, we are reminded that doing justice also has drawing power. The psalm articulates a cause and effect relationship. Nations and rulers gather to the righteous ruler – because that one “delivers the needy when they call” (verse 4). That righteous ruler regards the blood of the needy as precious. What a wonder that would be, when rulers treasure the blood of the poor as much as they do the income of the powerful!

Do we really believe that justice compels people to draw near? When have you joined others in doing God’s justice? What was so compelling about the call to justice for you?

In Matthew 2:1-12, the star light that announced the birth of Jesus evoked both hope and fear. The magi trekked countless miles to see the hope-child, Sophia’s child. But Herod’s fear led to mass murder. It is as if Herod read Psalm 72 and pursued the opposite path. Domination, not justice, set Herod’s agenda. Those who cultivate domination work in the shadows, avoiding the possibility that light might reveal their vulnerabilities.

The divine design to which Ephesians 3:1-12 appeals echoes Isaiah’s call. Now is the time to arise and shine. In other words, stand up! Rise up because, no matter who might be opposed to us and our sense of the Gospel, God resides in us, among us, all around us. God's is the light that many will see. While others try to snuff it out, many will gravitate toward that light because it is a light of truth and of grace.

The passage from Ephesians testifies to God’s many-dimensional Wisdom (Sophia). In other words, the divine Wisdom embraces diversity. Wisdom’s plan has been to unite all of humanity in the presence of God, yet this plan has remained – it still remains – a mystery, obscured by human sinfulness. Christian ministry, Ephesians proclaims, involves bringing that Wisdom to light, revealing the essential oneness of all persons in God’s design. Ephesians nearly sings it out: one body, called to share in the blessings of Christ (verse 6). Thus Ephesians extends the call to rise up. After all, the many-dimensional wisdom of God reveals itself through God’s people.

Epiphany light does not shine on everyone the same way. The arrogant turn away in fear, while others rise to bask in its glow. Few places can rival the joy experienced when lesbian, gay, bisexual and transgender folk worship together in an affirming community of faith. Can we envision that moment when our neighbors perceive our community as a radiant site of divine Wisdom? Can we become the people who draw our neighbors to that light?

    Prayerfully Out in Scripture

    May this holy season be for each of us
        a time of moving beyond what is “reasonable”
        and toward the star of wonder.
    God, move us beyond grasping tight to what we have
        to unclenching our hands and letting go.
    God, lead us to the Light,
        moving beyond competition toward cooperation,
        seeing that all humans are sisters and brothers.
        moving beyond the anxiety of small concerns
        towards the joys of justice and peace.
    May the transforming acceptance of Mary and Joseph,
        the imagination of the shepherds,
        and the persistence of the magi,
    Guide us as we seek the Truth,
        always moving toward the Divine promise,
        always aware that God may be hidden in the frailest among us,
        always open to the unexpected flash of Grace,
        to the showing forth of that Love that embraces us all. Amen

Adapted from "Blessings and Benedictions," by W.L. Wallace in Geoffrey Duncan, Ed. Shine On, Star of Bethlehem (London: Canterbury Press, 2004) 212.

Bible passages are selected based on the Revised Common Lectionary, copyright © 1992 by Consultation on Common Text (CCT). All rights reserved. Used by permission.